San Francisco's dearly departed nightclubs and music venues. He refers to the circulation of commodities in the dominant regime as paths, and to divergences from such paths to the alternative regimes of value as diversions. It features a house Hammond B-3 organ, played by the areas best organists, along with a huge record collection. Register a free Taylor & Francis Online account today to boost your research and gain these benefits: A whole society, with its own economic system: the reciprocal and capitalist configurations of American DIY music scenes, Department of Social and Cultural Anthropology, Faculty of Humanities, Charles University in Prague, Prague, Czech Republic, Introduction: Commodities and the Politics of Value, Noise Records as Noise Culture: DIY Practices, Aesthetics, and Trades, Conceptualizing the Relationship Between Youth, Music, and DIY Careers: A Critical Overview, A Sense of Togetherness: Music Promotion and Ethics in Glasgow, The Growth and Disruption of a Free Space: Examining a Suburban Do It Yourself (DIY) Punk Scene, Volunteering, the Market, and Neoliberalism, Feeling Pain/Making Kin in the Brooklyn Noise Music Scene, Feeling the Vibe: Sound, Vibration, and Affective Attunement in Electronic Dance Music Scenes, Amiguismo: Capitalism, Sociality, and the Sustainability of Indie Music in Santiago, Chile, Diverse Economies: Performative Practices for Other Worlds, The Anatomy of a Dumpster: Abject Capital and the Looking Glass of Value, Post-Punks Attempt to Democratize the Music Industry: The Success and Failure of Rough Trade, Indie: The Institutional Politics and Aesthetics of a Popular Music Genre, Do It Yourselfand the Movement Beyond Capitalism, Value, Waste, and the Built Environment: A Marxian Analysis, Performing the Common Good: Volunteering and Ethics in Non-State Crime Prevention in South Africa, Local Identity and Independent Music Scenes, Online and Off, Punk Positif: The DIY Ethic and the Politics of Value in the Indonesian Hardcore Punk Scene, The Logics at Work in the New Cultural Industries, Postmodernism and Punk Subculture: Cultures of Authenticity and Construction, Break on Through: The Counterculture and the Climax of American Modernism, Accession and Association: The Effect of European Integration and Neoliberalism on Rising Inequality and Kin-neighbor Reciprocity in the Republic of Macedonia, Seeing Sapa: Reading a Transnational Marketplace in the Post-Socialist Cityscape, If There Isnt Skyscrapers, Dont Play There! Rock Music Scenes, Regional Touring, and Music Policy in Australia, Punk Rock Entrepreneurship: All-Ages DIY Music Venues and the Urban Economic Landscape, Neoliberalisms Moral Overtones: Music, Money, and Morality at Thailands Red Shirt Protests, Creativity, Precarity, and Illusio: DIY Cultures and Choosing Poverty, Theory and Ethnography of Affective Participation at DIY (Do-It-Yourself) Shows in the US. Some DIY participants, for instance, argue that low-fee and non-profit oriented economic approaches to touring and shows also negatively affect the sustainability of American DIY scenes, because musicians and venues often struggle to survive or even have to abandon their activities due to a lack of adequate material support. The downstairs music space features live music nightly from a wide variety of local and touring artists. However, several problems, complexities, and contradictions also emerge. To know more, see our. Due to the gradual musical and social diversification of punk and post-punk scenes in the last 40 years, and the redirection of attention from genre and sound to particular (DIY) ethos within these scenes, the DIY label started to be more commonly used as a synonym or a substitute for the term punk in reference to these scenes (ibid.). Here are a dozen things to experience at Fort Mason Center right now. Furthermore, Cometbus also identifies contradictions within American DIY scenes regarding the coexistence of both alternative (reciprocal) and dominant (capitalist) systems within the same communities and scenes, where DIY individuals and bands often not only engage in collective and reciprocal relations, but also act as capitalist producers and consumers. Among the oldest venues in San Francisco, The Warfield has hosted a number of great black artists, including Louis Armstrong and Prince. First, engagement with DIY practices and worlds often results in value and status assertions that are employed by DIY participants to establish their cultural authenticity and social distinctions within their scenes and in relation to outsiders. According to cultural anthropologist Micaela di Leonardo, the San Francisco music scene was "a workshop for progressive soul", with the radio station KDIA in particular playing a role in showcasing the music of acts like Sly and the Family Stone.[20]. By contrast, some groups only organise DIY house shows, and not much more (cf. In jazz it had been exuberantly pioneered by numerous musicians. I felt I was sort of a tourist in everybody elses scenes, when I was touring. 13 See, for example, Moore Citation2004b: 313; Oakes Citation2009; Wehr Citation2012: 14, 15; Worley Citation2017: 5261, 141, 174; Verbu Citation2021: 5, 8, 879, 136, 1401, 194. When I asked what else they do communally, they mentioned collective chore charts, monthly cleaning days, and their communal craft supplies (sowing stations, craft materials, collage materials), which other DIY participants could borrow from them or use in Glitterdomes collective spaces (living room, kitchen, front porch, or backyard). Consequently, these communities keep their distinctive boundaries of belonging open and fluid.Footnote6 This liberal inclination is also related to the idea of general reciprocity as discussed in the beginning of this section. However, as I demonstrate above, these same shows and recordings are also manifestations of alternative economic relations established within and outside these events. that is a positive thing. The early band venues, while the new SF scene was emerging from folk and folk-rock beginnings, were often places like the Matrix nightclub. 10 Iconic San Francisco Eats & Drinks That Every Visitor Must Try, Trip Idea: Take a Jimi Hendrix-Inspired San Francisco Trip, Little Known Facts About The Golden Gate Bridge, Everything You Need to Know About the Castro Street Fair, San Francisco Music Venues Rich in Black History, Where to See Jazz and Blues in San Francisco, History of Angel Island: The Ellis Island of the West. We use cookies to improve your website experience. Named in honor of cornetist Bix Beiderbecke and located off an alley near Jackson Square, BIX has been described as a civilized speakeasy, a supper club, and an elegant saloon, offering modern American cuisine served in a soaring two-story dining room to the strains of live jazz nightly. they potentially contribute to social change, albeit in implicit, gradual, and/or piecemeal ways), even if often perceived by outsiders as insignificant, ineffective, or as conflicting fringe social phenomena. Appadurai uses the term tournaments of value to refer to those, often calculative, movements of paths and diversions that actors instigate in order to negotiate the value of circulating commodities (Citation1986: 20, 21). 5 Safe space policy, common within American DIY communities, usually refers to a spatial policy through which DIY participants endeavour to create spaces free of racism, sexism, homophobia, transphobia, classism, ableism, ageism, and any forms of violence or oppression. 14 See Baumgarten Citation2012: 169; Threadgold Citation2017; Benham Citation2019; Martin-Iverson Citation2019. Wehr Citation2012: 146). However, Scott also clarifies that DIY reciprocity is not about direct one-for-one reciprocation but can apply to anybody (somebody else), as long as participants are dedicated to sustaining the scene (keep the energy moving). American DIY participants therefore usually downplay or reject the notion of making it and strive toward community, collectivity, and intimate social cohesion.Footnote14 This is obvious, for instance, also in their willingness to play for small donations at shows, and in their rejection of major labels. On the one hand, American DIY participants embrace independence, collectivism, and reciprocity as constitutive parts of the DIY economy, and foster them as rituals of decomoditization that enhance the symbolic and affective value of DIY shows. DIY ethics entail making things oneself, and thus obviating the need for commercial and institutional channels of production. Soon after, Ralph J. Gleason and Jann Wenner, based in San Francisco, established Rolling Stone magazine (first issue's date: November 1967). Dylan and Jai ended their reply with the following words: [Dylan] that was a goal, when we moved in, hoping that we will be able to provide for people to do whatever creative project they might have in mind[Jai]like pool our resources with that in mind[Dylan]and not only do we give out, but people also bring in so much. But in live performance, the bands would often share their improvisatory zest by playing a given song or sequence for as long as five or six minutes, and occasionally for as long as half an hour. Aaron is the Manager of Digital & Social Media Marketing at San Francisco Travel. And, if you go to a baseball game atOracle Park, there is nothing like hearing "I Left My Heart in San Francisco played after a Giants victory. Gibson-Graham (Citation2008) lists some of these diverse economies/markets. While it is possible to see a connection in given examples between the DIY socio-economic relations of reciprocity and the DIY ideas and aesthetics of support that reject the dominant values of quality (good vs bad performers), it is also important to extend the analysis beyond the simplistic (homologic) interpretations of the cause-and-effect links between material (socio-economic) and cultural (aesthetic) levels (cf., Hesmondhalgh Citation1999: 36; Toynbee Citation2000: 1105). Moreover, some venues and houses often collectively organised festivals and larger multi-venue events. Outdoor performances, often organized by the band members themselves and their friends, also played their part. For example, as explained by their bass player, Mike Watt, South Californian 1980s punk/DIY band Minutemen in this way adapted the ideas of collaborative equality to their music practice and sound: D. Boon [Minutemen guitarist] played really heavily with trebly new power chords and left all this room for the bass guitar [], and then worked with Georgie [the drummer] to make sure he had all these fills and parts to jam to and add movement to the songs. 18 It is important to note that DIY economy in itself is not a homogeneous system, but consists of various alternative and non-market economies. Pier 23 Cafe is a time-honored restaurant and bar located right on the Embarcadero and San Francisco Bay. On similar lines, Marshall Sahlins differentiates between balanced reciprocity, defined by a tacit obligation to reciprocate, and general reciprocity or sharing, usually practiced among closer family members, where the reciprocation is non-obligatory (1972: 1939). The history of San Francisco is deep-rooted in its bond with the Black community. All these different kinds and degrees of reciprocity, as the examples above evidence, are interwoven areas of social, cultural, and economic activity that mutually engender each other, and thus also provide a material basis for the local and translocal DIY scenes across the US and internationally. Jai Milx performing at her house, Glitterdome, in Portland, 4 February 2012. I am immensely grateful to all of the participants of this research, for accepting me in their spaces and scenes, and for their invaluable insights on the matters discussed herein. The tactics that shape this alternative economic model (reciprocity, collective action, DIY methods) permeate DIY scenes on all levels: cultural, economic, and political; from music organisation, music performance, and sound aesthetics, to everyday social practices and interaction. 3 The research included several years of fieldwork in Davis, CA; nine months in Portland, OR; five days in Washington, DC; and 14 days each in Olympia, WA, Los Angeles, and Oakland, CA. At first, the local Bay Area bands played in smaller ones. (Jennings Citation1998; emphasis added). The city also continues to celebrate jazz and blues as an art form that is best experienced live and in the moment. With a bar built in 1949, Club Deluxe harkens back to San Francisco's live music scene of the 1950s and 60s. He also gives advice about how to straddle both worlds, and how to pay up (reciprocally) for what bands owe to the community. This is further emphasised when there are no financial profits generated for performers or intermediaries of these shows, and DIY spaces and modes of organisation are employed in the process including the exchange of venues, items, favours, and equipment and participants not only symbolically but also palpably experience the affective intimacy of the DIY community (Verbu Citation2018, Citation2021; Garcia Citation2020). The beatnik thing was black, cynical, and cold. He is usually exploring the Bay Area hunting for that new and unique experience and good food too! Experience the mark he left on the city. DIY participant Ben Wiesel, for example, observes that the DIY approach to the show/touring economy, where anything above gas money [as a payment to performers] is immoral, constitutes a twisted DIY ethics (Wiesel, in Makagon Citation2015: 56). You dont feel that communion. Founded by the Ambassador of the American Songbook, Michael Feinstein, Feinsteins at the Nikko presents top Broadway artists, cabaret singers, and todays best interpreters of the Great American Songbook. From the greatest jazz clubs in California to stages that hosted the debut of today's rock icons, San Francisco is home to countless live music venues filled with memorable performances and artist legacies. (Josh Taylor from a band Friends Forever, personal communication, 27 September 2012; see also Chippendale Citation2016). One of the citys live music gems, Club Deluxe, located at the famed corner of Haight and Ashbury Streets, presents a wide array of local jazz and blues bands, as well as monthly burlesque and comedy shows. There are evidently numerous innovative practices existing within American DIY scenes that work persistently and continuously, on a daily basis, and in multiple interconnected locales, toward demystification and destabilisation of capitalist processes, both on discursive and material levels, but which they also simultaneously sustain the capitalist system in different ways. These socio-economic relations, I argue, also shape DIY sounds and aesthetics, as well as contribute to distinct musical values, discourses and practices. And I feel the same about house shows. As regards music, these processes emerged somehow organically through social and economic relationships established between DIY musicians and organisers. It is the oldest nightclub in the neighborhood, and the dcor is reminiscent of turn-of-the-century splendor. Donations of money for live performances at DIY shows (a form of balanced gift economy) might be seen to function in a similar way, where a marketable exchange commodity (the live performance) is transformed into a DIY commodity with symbolic and material use value through a process of diversion and enclaving. I do it [organising shows] because I have a deep karmic debt to the scene []. "[15] In San Francisco, musical influences came in from not only London, Liverpool and Manchester, but also included the bi-coastal American folk music revival of the 1950s and 1960s, the Chicago electric blues scene, the soul music scenes in Detroit, Memphis, and Muscle Shoals, jazz styles of various eras and regions. As audiences grew, and audience dancing became customary, performances moved into venues with more floor space, such as the Longshoreman's Hall, the Fillmore Auditorium, the Avalon Ballroom, Winterland, and the Carousel Ballroom (which was later renamed Fillmore West). However, they were also often pressed into finding DIY alternatives for structural reasons, for example, because of the lack of appropriate public and non-commercial community spaces (Sorkin Citation2005; Lyle Citation2008: 2612), or due to age restrictions, barring people under the age of 21 from attending public concert spaces where alcohol is served (Stewart Citation2006, Citation2010). Dedicated in 2016, the statue signifies the citys ongoing love affair with the song, the music, and the musicians who make it. Performances of an international super group like the Beatles were hosted in a huge venue like the Cow Palace. It is always advisable to contact the venues directly if you want to make the most of these cultural and musical avenues during your stay in San Francisco. 10 For another example of DIY egalitarian approach to music-making, by the 1980s and 1990s US group Fugazi, see Azerrad Citation2001: 392, 386, 401, 402. Moreover, he demonstrates the self-critical nature of this discourse, and the tendency among some American DIY participants to verbalise and theorise the specifics of this alternative (own) economic system. I certainly played far more shows that Ive put on, and Ive put on a great number of shows over the past 10, 15 years, but I felt like I owed, not necessarily [to] anybody in person, but just [as a] sort of a mentality of hosting people who are traveling. I therefore also employ both critical and constructive approaches to the alternative DIY economies in the US. He has lived in San Francisco for over 9 years and has worked in Travel & Tourism for over 7 of those. Thus, the music promoted or listened to in DIY spaces is often less about whether anybody likes it, as Scott put it earlier in this article, than about community-building, and mutual support. Its definitely a family. In turn, this approach challenges the widespread assumption that DIY participants often contradict themselves in terms of what they do and what they say or, in other words, that their material realities contradict their ideological demands. A musician who was a leading example of this, Jack Casady of Jefferson Airplane (and the offshoot Hot Tuna) pioneered the approach, perhaps best represented on the album Bless Its Pointed Little Head. A combination of commercial, second-hand, and scrap materials and tools were used in this DIY process. Further, DIY venues also foster reciprocal relation with their performers and audiences. TheHotel Nikko in Union Squarehouses the eponymous Feinsteins. Powered by hocalwire.com, We use cookies for analytics, advertising and to improve our site. Therefore, to end this section I wish to highlight one more contradiction regarding the coexistence of DIY and capitalist economic systems, as it relates to practices that seemingly reject capitalism, while simultaneously and tacitly reinforcing it. This zine is a business but its the idea of people running their own business, bands, labels, zines, etc. SFJAZZ has been at the helm of the city's jazz scene since its founding in the 1980s. (Personal communication, 28 March 2012; see Figure 4 for an example of DIY make-shift spaces). The Warfield brings in all kinds of performers and every style of music. I start with a quote by a well-known American DIY zine writer Aaron Cometbus, who articulates some of the main issues and concerns regarding the alternative economic practices of American DIY communities: Bands [] when they are successful, its because of how talented they are, how much they care, how hard theyve worked. A louder, more prominent role for the electric basstypically with a melodic or semi-melodic approach, and using a plush, pervasive tonewas another feature.
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